A discussion of the history of Cyprus with Dr. Miljan Peter Ilich.
A year into the siege of Cyprus the Muslim Sultan was puzzled by the delay in defeating the Christian Island. Cyprus was surrounded by the entire Turkish Naval force. The Orthodox Christian defenders were out-numbered 10 to 1. The Sultan asked the Commander of the Muslim Forces, "Why hasn't Cyprus yet Fallen?"
The Muslim Commander answered, "Your Imperial Resplendentness, Cyprus has not yet fallen because she is defended by giants."
Part I
Part II
Part III
“Trust ye not in princes, in the sons of men, in whom there is no salvation.”
(Psalm 145:3)
We mustn’t have absolute trust in human beings for our salvation, no matter what dignity they have. Human beings are changeable. Today they are saints, tomorrow—deniers. Today—sinners, tomorrow—righteous. We must have absolute trust in God, and in Him we must base our hopes of salvation. “Blessed is he of whom the God of Jacob is his help, whose hope is in the Lord his God” (Psalm 145:5). Read more...
St. John of Kronstadt Orthodox Church began as a mission parish in the year 2000, in a home chapel in Palm Coast, FL – a small town on Florida’s northeast coast located between St. Augustine and Daytona Beach. After two years, it became necessary to have services in area community centers, rented for Sundays and other Holy Days. Read more...
2023 Youth Conference
Please join us for the 2023 youth conference in Chicago, IL! To learn more, visit the home page or visit the conference website.
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...